archive |
|
Anello G.
|
Religious institutions are players of transnational dynamics and influence the transformations of law, at a global level. Moreover, some worldwide religions gave rise to legal systems (Canon Law, Jewish Law, Islamic Law, Hindu Law, etc.) that interacted (and continue to interact) with the secular law of the states. Taking into account [...]
|
***
|
|
Heritier P.
|
The article proposes a different way of thinking about the relationship between social robotics and law, starting from Dumouchel’s theory of emotions and his analysis of human interactions. The original social and constructivist dimension of emotions is linked to affective neuroscience and to the theory of mirror neurons, to then arrive [...]
|
***
|
|
Siniscalchi G.
|
During the twentieth century, the state founded on constitutional law was the form of organization that best ensured the participation of citizens in the construction of the legal discourse. This model also ensured the respect of a wide range of constitutionally guaranteed principles and values. In this model, the theory of [...]
|
***
|
|
Philippopoulos-Mihalopoulos A.
|
This short text is an attempt at grappling with the ethical implications of coronavirus or COVID-19. The approach adopted is Spinozan, in the sense that in the centre of the ethical considerations we find the body and its connection to other bodies. The main argument of the text is that all [...]
|
***
|
|
Anello G.
|
Overpopulation is one of the most serious issues impacting both the present day and the future. It is closely connected to ecological perspectives on human life on Earth. However, the “reproductive mission” of humankind has constituted a biological and moral imperative in all cultures and especially in the Abrahamic monotheisms and [...]
|
***
|
|
Gutiérrez Quevedo M.
|
This article investigates the intercultural relationship between Western society and indigenous society. This is the result of two workshops with members of indigenous peoples in Bogota and with Arhuaco indigenous people of the Sierra Nevada de Santa Marta, in the villages of Nabusímake and Simanorua. This article argues that despite the [...]
|
***
|
|
Ricca M.
|
Machiavelli is considered the historical champion of political efficiency. His thought is traditionally depicted as a pendulum balancing ethical standards and pragmatic exigencies, but which ends up unevenly oscillating towards the second pole. A good deal of cynicism is assumed as the price for the foundation of an objectified political knowledge, [...]
|
***
|
|
Ricca M.
|
The theme of belonging is certainly deep-rooted in tattooing practices of the Ancient World. I would like to explore a complementary theme: tattooing as an attempt to include world features on/in the skin and body so as to attune an individual life to the cosmos. Even today, the inscription of signs [...]
|
***
|
|
Ferlito S.
|
The sharing economy likes to present itself as a new economic model, markedly different from the traditional market economy, and scrupulous in its devotion to collaboration, improved resource management, and social solidarity. The word “sharing” points at exactly these values. Nevertheless, and in spite of its self-promotion—very much reflected [...]
|
***
|
|
Anello G.
|
Islamic jurisprudence can guarantee respect for the religious tradition as well as the renewal of modern society in many ways. The Moroccan codification of 2004 (mudawwanah: literally “code”) can be considered a step toward the implementation of human rights within the civil code framework. Among the goals of the reform was [...]
|
***
|
|
Ricca M.
|
In this essay I address the meaning and functions of charity in contemporary secularized democracies against the background of its plural roots in the three monotheistic religions, namely Judaism, Christianity and Islam. The legacy of these different traditions seems to be ambivalent in itself, even more so when it is placed [...]
|
***
|
|
Anello G.
|
The Italian colonial enterprise, including its legal efforts, was notably transient and disorganized, especially when compared to its European counterparts. As a result, Italian legal professionals working in the colonies were compelled to develop their own—often original and creative—legal approaches in managing the complex relationships between legal authorities and colonial subjectivities. [...]
|
***
|
|
Guerrieri A.
|
This study investigates the relationship between the dominant religious culture (and thus the political powers that simultaneously support and are conditioned by it, to varying degrees) and the practice of witchcraft and black and white magic in Europe, both in the past (the Spanish Inquisition is used as an example) and [...]
|
***
|
|
Pomarici U.
|
First, this essay deals with the concept of human dignity in the twentieth century, the age of totalitarianism. Second, it reflects on human dignity in the technoscientific age, asking what is happening to human nature. Third, it examines the relation between human dignity and the constitutional state. And, finally, it discusses [...]
|
***
|
|
Anello G.
|
Europe today is supposed to be a multicultural society in which diversities can coexist within a multicultural public sphere. But the realization of this objective requires new forms of legal equality and traditions of justice which are the main keys of understanding the demands of recognition that rise from the various [...]
|
***
|
|